etno-dinî grup ne demek?

Etno-dinî grup bir milletin, yalnızca kendilerine ait bir dine sahip olması ve bu dini kutsal millî kurallar bütünü olarak saymasıdır.

Örnekleri

<table> <thead> <tr class="header"> <th>1. seviye etno-dini grup</th> <th>2. seviye etno-dini grup</th> <th>3. seviye etno-dini grup</th> </tr> </thead> <tbody> <tr class="odd"> <td><ul> <li><a href="Dürzîlik" title="wikilink">Dürzîler</a><a href="#fn1" class="footnote-ref" id="fnref1" role="doc-noteref">1</a></li> <li><a href="Mandenistler" title="wikilink">Mandenistler</a></li> <li><a href="Yezîdîler" title="wikilink">Yezîdîler</a><a href="#fn2" class="footnote-ref" id="fnref2" role="doc-noteref">2</a><a href="#fn3" class="footnote-ref" id="fnref3" role="doc-noteref">3</a></li> <li><a href="Zerdüştçülük" title="wikilink">Zerdüştler</a><a href="#fn4" class="footnote-ref" id="fnref4" role="doc-noteref">4</a></li> <li><a href="Sihler" title="wikilink">Sihler</a><a href="#fn5" class="footnote-ref" id="fnref5" role="doc-noteref">5</a><a href="#fn6" class="footnote-ref" id="fnref6" role="doc-noteref">6</a></li> <li><a href="Sererler" title="wikilink">Sererler</a><a href="#fn7" class="footnote-ref" id="fnref7" role="doc-noteref">7</a><a href="#fn8" class="footnote-ref" id="fnref8" role="doc-noteref">8</a></li> <li><a href="Yahudiler" title="wikilink">Yahudiler</a><a href="#fn9" class="footnote-ref" id="fnref9" role="doc-noteref">9</a><a href="#fn10" class="footnote-ref" id="fnref10" role="doc-noteref">10</a><a href="#fn11" class="footnote-ref" id="fnref11" role="doc-noteref">11</a></li> <li><a href="Karaylar" title="wikilink">Karaylar</a><a href="#fn12" class="footnote-ref" id="fnref12" role="doc-noteref">12</a></li> <li><a href="Sâmirîler" title="wikilink">Sâmirîler</a><a href="#fn13" class="footnote-ref" id="fnref13" role="doc-noteref">13</a></li> <li><a href="Amişler" title="wikilink">Amişler</a><a href="#fn14" class="footnote-ref" id="fnref14" role="doc-noteref">14</a></li> <li><a href="Nusayriler" title="wikilink">Nusayriler</a><a href="#fn15" class="footnote-ref" id="fnref15" role="doc-noteref">15</a></li> <li><a href="Valdoculuk" title="wikilink">Valdocular</a><a href="#fn16" class="footnote-ref" id="fnref16" role="doc-noteref">16</a></li> </ul></td> <td><ul> <li><a href="Afarlar" title="wikilink">Afarlar</a><a href="#fn17" class="footnote-ref" id="fnref17" role="doc-noteref">17</a></li> <li><a href="Ermeniler" title="wikilink">Ermeniler</a><a href="#fn18" class="footnote-ref" id="fnref18" role="doc-noteref">18</a></li> <li><a href="Kıptîler" title="wikilink">Kıptîler</a><ref>Marty, Martin E. (1997). Religion, Ethnicity, and Self-Identity: Nations in Turmoil. University Press of New England. ISBN 0-87451-815-6. [...] the three ethnoreligious groups that have played the roles of the protagonists in the bloody tragedy that has unfolded in the former Yugoslavia: the Christian Orthodox Serbs, the Roman Catholic Croats, and the Muslim Slavs of Bosnia."</li> </ul> </ref> <ul> <li><a href="Hırvatlar" title="wikilink">Hırvatlar</a><ref>Marty, Martin E. (1997). Religion, Ethnicity, and Self-Identity: Nations in Turmoil. University Press of New England. ISBN 0-87451-815-6. [...] the three ethnoreligious groups that have played the roles of the protagonists in the bloody tragedy that has unfolded in the former Yugoslavia: the Christian Orthodox Serbs, the Roman Catholic Croats, and the Muslim Slavs of Bosnia.</li> </ul> </ref> <ul> <li><a href="Goralılar" title="wikilink">Goralılar</a><a href="#fn19" class="footnote-ref" id="fnref19" role="doc-noteref">19</a></li> <li><a href="Yunanlar" title="wikilink">Yunanlar</a><a href="#fn20" class="footnote-ref" id="fnref20" role="doc-noteref">20</a><a href="#fn21" class="footnote-ref" id="fnref21" role="doc-noteref">21</a><a href="#fn22" class="footnote-ref" id="fnref22" role="doc-noteref">22</a></li> <li><a href="Huiler" title="wikilink">Huiler</a><a href="#fn23" class="footnote-ref" id="fnref23" role="doc-noteref">23</a><a href="#fn24" class="footnote-ref" id="fnref24" role="doc-noteref">24</a></li> <li><a href="Maharlar" title="wikilink">Maharlar</a><a href="#fn25" class="footnote-ref" id="fnref25" role="doc-noteref">25</a><a href="#fn26" class="footnote-ref" id="fnref26" role="doc-noteref">26</a></li> <li><a href="Malaylar" title="wikilink">Malaylar</a><a href="#fn27" class="footnote-ref" id="fnref27" role="doc-noteref">27</a></li> <li><a href="Minangkabaular" title="wikilink">Minangkabaular</a><a href="#fn28" class="footnote-ref" id="fnref28" role="doc-noteref">28</a><a href="#fn29" class="footnote-ref" id="fnref29" role="doc-noteref">29</a></li> <li><a href="Mormonlar" title="wikilink">Mormonlar</a><ref name="Hamond&Warner">Hammond and Warner, p.59: "1. Religion is the major foundation of ethnicity, examples include the Amish, Hutterites, Jews, and Mormons. Ethnicity in this pattern, so to speak, equals religion, and if the religious identity is denied, so is the ethnic identity. [Footnote: In actuality, of course, there can be exceptions, as the labels "jack Mormon," "banned Amish," or "cultural Jew" suggest.] Let us call this pattern "ethnic fusion."</li> </ul> 2. Religion may be one of several foundations of ethnicity, the others commonly being language and territorial origin; examples are the Greek or Russian Orthodox and the Dutch Reformed. Ethnicity in this pattern extends beyond religion in the sense that ethnic identification can be claimed without claiming the religious identification, but the reverse is rare. Let us call this pattern "ethnic religion." 3. An ethnic group may be linked to a religious tradition, but other ethnic groups will be linked to it, too. Examples include Irish, Italian, and Polish Catholics; Danish, Norwegian, and Swedish Lutherans. Religion in this pattern extends beyond ethnicity, reversing the previous pattern, and religious identification can be claimed without claiming the ethnic identification. Let us call this pattern "religious ethnicity"" </ref> <a href="#fn30" class="footnote-ref" id="fnref30" role="doc-noteref">30</a> <ul> <li><a href="Somalililer" title="wikilink">Somalililer</a><a href="#fn31" class="footnote-ref" id="fnref31" role="doc-noteref">31</a><a href="#fn32" class="footnote-ref" id="fnref32" role="doc-noteref">32</a></li> <li><a href="Suriye_Türkmenleri" title="wikilink">Suriye Türkmenleri</a><a href="#fn33" class="footnote-ref" id="fnref33" role="doc-noteref">33</a><a href="#fn34" class="footnote-ref" id="fnref34" role="doc-noteref">34</a></li> <li><a href="Uygurlar" title="wikilink">Uygurlar</a><a href="#fn35" class="footnote-ref" id="fnref35" role="doc-noteref">35</a><a href="#fn36" class="footnote-ref" id="fnref36" role="doc-noteref">36</a><a href="#fn37" class="footnote-ref" id="fnref37" role="doc-noteref">37</a></li> <li><a href="Rus_Ortodoks_Kilisesi" title="wikilink">Rus Ortodoks Kilisesi</a><a href="#fn38" class="footnote-ref" id="fnref38" role="doc-noteref">38</a><a href="#fn39" class="footnote-ref" id="fnref39" role="doc-noteref">39</a></li> <li><a href="Balililer" title="wikilink">Balililer</a><a href="#fn40" class="footnote-ref" id="fnref40" role="doc-noteref">40</a><a href="#fn41" class="footnote-ref" id="fnref41" role="doc-noteref">41</a></li> </ul></td> <td><ul> <li><a href="Antakya_Yunan_Hristiyanları" title="wikilink">Antakya Yunan Hristiyanları</a></li> <li><a href="Maruniler" title="wikilink">Maruniler</a></li> </ul></td> </tr> </tbody> </table> <section class="footnotes footnotes-end-of-document" role="doc-endnotes"> <hr /> <ol> <li id="fn1" role="doc-endnote"></li> <li id="fn2" role="doc-endnote"><a href="#fnref2" class="footnote-back" role="doc-backlink">↩︎</a></li> <li id="fn3" role="doc-endnote"><a href="#fnref3" class="footnote-back" role="doc-backlink">↩︎</a></li> <li id="fn4" role="doc-endnote"><a href="#fnref4" class="footnote-back" role="doc-backlink">↩︎</a></li> <li id="fn5" role="doc-endnote"><a href="#fnref5" class="footnote-back" role="doc-backlink">↩︎</a></li> <li id="fn6" role="doc-endnote"><a href="#fnref6" class="footnote-back" role="doc-backlink">↩︎</a></li> <li id="fn7" role="doc-endnote">Villalón, Leonardo A., Islamic Society and State Power in Senegal: Disciples and Citizens in Fatick, p. 62, <a href="Cambridge_University_Press" title="wikilink">Cambridge University Press</a> (2006), <a href="https://books.google.com/books?id=xFC1KUbXJ6gC&pg=PA62&dq=serer+religion+Non-proselytizing&hl=en&sa=X&ved=0ahUKEwigr8qskO3VAhVKDMAKHTkcDFsQ6AEIPjAE#v=onepage&q&f=false">1</a> <a href="#fnref7" class="footnote-back" role="doc-backlink">↩︎</a></li> <li id="fn8" role="doc-endnote"><a href="Diedrich_Westermann" title="wikilink">Diedrich Westermann</a>, Edwin William Smith, Cyril Daryll Forde, <a href="International_African_Institute" title="wikilink">International African Institute</a>, <a href="International_Institute_of_African_Languages_and_Cultures" title="wikilink">International Institute of African Languages and Cultures</a>, <a href="Project_Muse" title="wikilink">Project Muse</a>, <a href="JSTOR" title="wikilink">JSTOR</a> (Organization), "Africa: journal of the International African Institute, Volume 63", pp 86–96, 270–1, <a href="Edinburgh_University_Press" title="wikilink">Edinburgh University Press</a> for the International African Institute, 1993<a href="#fnref8" class="footnote-back" role="doc-backlink">↩︎</a></li> <li id="fn9" role="doc-endnote"><a href="#fnref9" class="footnote-back" role="doc-backlink">↩︎</a></li> <li id="fn10" role="doc-endnote"><a href="#fnref10" class="footnote-back" role="doc-backlink">↩︎</a></li> <li id="fn11" role="doc-endnote"><a href="#fnref11" class="footnote-back" role="doc-backlink">↩︎</a></li> <li id="fn12" role="doc-endnote"></li> <li id="fn13" role="doc-endnote"><a href="#fnref13" class="footnote-back" role="doc-backlink">↩︎</a></li> <li id="fn14" role="doc-endnote"><a href="#fnref14" class="footnote-back" role="doc-backlink">↩︎</a></li> <li id="fn15" role="doc-endnote"><a href="#Thomas" title="wikilink">Thomas 2006</a><a href="#fnref15" class="footnote-back" role="doc-backlink">↩︎</a></li> <li id="fn16" role="doc-endnote"><a href="#fnref16" class="footnote-back" role="doc-backlink">↩︎</a></li> <li id="fn17" role="doc-endnote"><a href="#fnref17" class="footnote-back" role="doc-backlink">↩︎</a></li> <li id="fn18" role="doc-endnote"><a href="#fnref18" class="footnote-back" role="doc-backlink">↩︎</a></li> <li id="fn19" role="doc-endnote"></li> <li id="fn20" role="doc-endnote"></li> <li id="fn21" role="doc-endnote">Yang and Ebaugh, p.369: "Andrew Greeley (1971) identified three types of relationships in the United States: some religious people who do not hold an ethnic identity; some people who have an ethnic identity but are not religious; and cases in which religion and ethnicity are intertwined. Phillip Hammond and Kee Warner (1993), following Harold J. Abramson (1973), further explicated the “intertwining relationships” into a typology. First is “ethnic fusion,” where religion is the foundation of ethnicity, or, ethnicity equals religion, such as in the case of the Amish and Jews. The second pattern is that of “ethnic religion,” where religion is one of several foundations of ethnicity. The Greek or Russian Orthodox and the Dutch Reformed are examples of this type. In this pattern, ethnic identification can be claimed without claiming the religious identification but the reverse is rare. The third form, “religious ethnicity,” occurs where an ethnic group is linked to a religious tradition that is shared by other ethnic groups. The Irish, Italian, and Polish Catholics are such cases. In this pattern, religious identification can be claimed without claiming ethnic identification. Hammond and Warner also suggest that the relationship of religion and ethnicity is strongest in “ethnic fusion” and least strong in “religious ethnicity.” Recently, some scholars have argued that even Jews’ religion and culture (ethnicity) can be distinguished from each other and are separable (Chervyakov, Gitelman, and Shapiro 1997; Gans 1994)."<a href="#fnref21" class="footnote-back" role="doc-backlink">↩︎</a></li> <li id="fn22" role="doc-endnote"></li> <li id="fn23" role="doc-endnote"></li> <li id="fn24" role="doc-endnote"></li> <li id="fn25" role="doc-endnote"><a href="#fnref25" class="footnote-back" role="doc-backlink">↩︎</a></li> <li id="fn26" role="doc-endnote"></li> <li id="fn27" role="doc-endnote"><a href="#fnref27" class="footnote-back" role="doc-backlink">↩︎</a></li> <li id="fn28" role="doc-endnote"></li> <li id="fn29" role="doc-endnote"><a href="http://www.britannica.com/EBchecked/topic/383458/Minangkabau">Minangkabau people</a> . <a href="Encyclopædia_Britannica" title="wikilink">Encyclopædia Britannica</a>. 2015 Encyclopædia Britannica, Inc.<a href="#fnref29" class="footnote-back" role="doc-backlink">↩︎</a></li> <li id="fn30" role="doc-endnote"><a href="#fnref30" class="footnote-back" role="doc-backlink">↩︎</a></li> <li id="fn31" role="doc-endnote"></li> <li id="fn32" role="doc-endnote"><a href="#fnref32" class="footnote-back" role="doc-backlink">↩︎</a></li> <li id="fn33" role="doc-endnote"></li> <li id="fn34" role="doc-endnote"></li> <li id="fn35" role="doc-endnote"></li> <li id="fn36" role="doc-endnote"></li> <li id="fn37" role="doc-endnote"><a href="#fnref37" class="footnote-back" role="doc-backlink">↩︎</a></li> <li id="fn38" role="doc-endnote"></li> <li id="fn39" role="doc-endnote"></li> <li id="fn40" role="doc-endnote"></li> <li id="fn41" role="doc-endnote"></li> </ol> </section>

Kaynakça

Orijinal kaynak: etno-dinî grup. Creative Commons Atıf-BenzerPaylaşım Lisansı ile paylaşılmıştır.

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